Monroe has a tiny walk-on role - she isn’t onscreen long enough to leave much of an impression beyond her beauty. Had I been more religious in my youth, I might have become a pastor, for it was the pastoral role I’d sought. If one is not cognizant of this difference and holds that an individual’s value stems only from his present usefulness, then, believe me, one owes it only to personal inconsistency not to plead for euthanasia along the lines of Hitler’s program, that is to say, "mercy" killing of all those who have lost their social usefulness, be it because of old age, incurable illness, mental deterioration, or whatever handicap they may suffer. 8. To put the question (of meaning of life) in general terms would be comparable to the question posed to a chess champion: "Tell me, Master, what is the best move in the world? One could make a victory of those experiences, turning life into an inner triumph, or one could ignore the challenge and simply vegetate, as did a majority of the prisoners. Yet, in reality, there was an opportunity and a challenge. As the time drew near and there was no encouraging news, the prisoners lost courage and disappointment overcame them.


17. When we arrived the first important news that we heard from older prisoners was that this comparatively small camp (its population was 2,500) had no "oven," no crematorium, no gas! That meant that a person who had become a "Moslem" could not be taken straight to the gas chamber, but would have to wait until a so-called "sick convoy" had been arranged to return to Auschwitz. It was simply that the majority of the prisoners had lived in the naïve hope that they would be home again by Christmas. It would not have helped, and besides, it would have deprived those for whom there was still some hope. There’s something to be said about a film so overcome with color, New York City iconography, smart editing, and great cast chemistry that you can rewatch it countless times and still feel like you’re watching it anew. You always think that the worst is still to come, and yet it is over already." Varying this, we could say that most men in a concentration camp believed that the real opportunities of life had passed. In this sense, no group is of "pure race"-and therefore one occasionally found a decent fellow among the camp guards.


No group consists entirely of decent or indecent people. 3. But today’s society is characterized by achievement orientation, and consequently it adores people who are successful and happy and, in particular, it adores the young. 22. Since I had always been especially sorry for people who suffered from fearful dreams or deliria, I wanted to wake the poor man. 1. We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. In those ghastly minutes, I found a little bit of comfort; a small piece of bread which I drew out of my pocket and munched with absorbed delight. Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little. This had a dangerous influence on their powers of resistance and a great number of them died. The moment of helplessness, when you must realize this is just a dream.


At that moment I became intensely conscious of the fact that no dream, no matter how horrible, could be as bad as the reality of the camp which surrounded us, and to which I was about to recall him. 6. In some way, suffering ceases to be suffering at the moment it finds a meaning, such as the meaning of a sacrifice. 7. Ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked. 2. "George, you must realize that the world is a joke. 20. "How beautiful the world could be! The world never has deceived me. Who would have thought that within these white walls we chanted the same unintelligible syllables that only you and I must know? 769. I'm starting to think I'll never be old enough to know better. 725. When you're dead, you don't know that you're dead. For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side-effect of one’s dedication to a cause greater than oneself or as the by-product of one’s surrender to a person other than oneself.



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